Its political system was modernized in 1993 after the Andorran constitutional referendum, when the constitution was drafted by the co-princes and the General Council and approved on 14 March by 74. 2% of voters, with a 76% turnout.  The first elections under the new constitution were held later in the year.  The same year, Andorra became a member of the United Nations and the Council of Europe.
 The Andorran Police was reformed in the following year, with eleven soldiers appointed to supervisory roles.  The force consisted of six Corporals, one for each parish (although there are currently seven parishes, there were only six until 1978), plus four junior staff officers to co-ordinate action, and a commander with the rank of major. It was the responsibility of the six corporals, each in his own parish, to be able to raise a fighting force from among the able-bodied men of the parish. Today a small, twelve-man ceremonial unit remains the only permanent section of the Sometent, but all able-bodied men remain technically available for military service,  with a requirement for each family to have access to a firearm.
 A second paréage was signed in 1288 after a dispute when the count of Foix ordered the construction of a castle in Roc d'Enclar.  The document was ratified by the noble notary Jaume Orig of Puigcerdà, and construction of military structures in the country was prohibited.  In 1364, the political organization of the country named the figure of the syndic (now spokesman and president of the parliament) as representative of the Andorrans to their co-princes, making possible the creation of local departments (comuns, quarts and veïnats).
 Some of the most significant remains of this era are the Castle of the Roc d'Enclar (part of the early Marca Hispanica),  l'Anxiu in Les Escaldes and Roc de L'Oral in Encamp.  The presence of Roman influence is recorded from the 2nd century BC to the 5th century AD. The places with the most Roman presence are in Camp Vermell (Red Field) in Sant Julià de Lòria, and in some places in Encamp, as well as in the Roc d'Enclar. People continued trading, mainly with wine and cereals, with the Roman cities of Urgellet (the present-day La Seu d'Urgell) and all across Segre through the via romana Strata Ceretana (also known as Strata Confluetana).  Visigoths and Carolingians: the legend of Charlemagne After the fall of the Roman Empire, Andorra came under the influence of the Visigoths, the Kingdom of Toledo, and the Diocese of Urgell.
Central Intelligence Agency. Retrieved 26 August 2012. (Archived 2012 edition) ^ Religion and Contemporary Politics: A Global Encyclopedia [2 volumes]. ABC-CLIO. 2019. ISBN 9781440839337. ^ Temperman, Jeroen (2010). State–Religion Relationships and Human Rights Law: Towards a Right to Religiously Neutral Governance. BRILL. ISBN 9789004181496....
^ "Història d'Andorra". Cultura. ad (in Catalan). Retrieved 26 March 2019. ^ "Andorra". Enciclopèdia. cat (in Catalan). Retrieved 26 March 2019. ^ "Andorra en xifres 2007: Situació geogràfica, Departament d'Estadística, Govern d'Andorra" (PDF). Archived from the original (PDF) on 13 November 2009. Retrieved 26 August 2012. ^ "Population on 31 December". Retrieved 1 April 2020. ^ "Andorra | Data". data. worldbank.
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 The network was maintained after the war, when film societies were formed, where movies, music and books censored in Franco's Spain were imported, becoming an anti-censorship attraction for the Catalan or foreign public even within Andorra.  Andorran Group (Agrupament Andorrà), an anti-fascist organization linked to the Occitanie's French Resistance, accused the French representative (veguer) of collaboration with Nazism.
guarantees the Roman Catholic Church free and public exercise of its activities and the preservation of the relations of special co-operation with the state in accordance with the Andorran tradition. The Constitution recognizes the full legal capacity of the bodies of the Roman Catholic Church which have legal status in accordance with their own rules.
During 1617, communal councils form the sometent (popular militia or army) to deal with the rise of bandolerisme (brigandage) and the Consell de la Terra was defined and structured in terms of its composition, organization and competences current today.  Andorra continued with the same economic system that it had during the 12th–14th centuries with a large production of metallurgy (fargues, a system similar to Farga Catalana) and with the introduction of tobacco circa 1692 and import trade. In 1371 and 1448, the co-princes ratified the fair of Andorra la Vella, the most important annual national festival commercially ever since.  Manor house of the Rossell family in Ordino, Casa Rossell, built in 1611.
2% Catalan 35. 7% Portuguese 17. 1% French 8. 9% Others 5. 0% Coneixements i Usos Lingüístics de la Població d'Andorra: Situació actual i evolució (1995–2018) Religion The population of Andorra is predominantly (88. 2%) Catholic.  Their patron saint is Our Lady of Meritxell. There are also members of various Protestant denominations. There are also small numbers of Muslims,  Hindus, and Bahá'ís,  and roughly 100 Jews.  (See History of the Jews in Andorra.
An area weapon such as a Shotgun per household is unregulated, however ranged weapons such as Pistols and Rifles require a license.  The army has not fought for more than 700 years, and its main responsibility is to present the flag of Andorra at official ceremonial functions.  According to Marc Forné Molné, Andorra's military budget is strictly from voluntary donations, and the availability of full-time volunteers.  In more recent times there has only been a general emergency call to the popular army of Sometent during the floods of 1982 in the Catalan Pyrenees,  where 12 citizens perished in Andorra, to help the population and establish a public order along with the Local Police units.
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